“In 1953, the NAACP denounced Amos 'n' Andy because its world was “loud, rowdy, and raucous”—and segregated. Only a cynic could have predicted it at the time, but this would be black television's burden for the next fifty years: how black is too black?”

—from Kelefa Sanneh's “Black in the Box”

 

TRANSITION 88: Table of Contents

 

DISPATCHES____________________

Out on a Limb
Cripples. Police hate them, local businesses are scared of them, and their own families will have nothing to do with them. But if you need to get something through customs, their tricked-out tricycles may be your best bet. Michela Wrong reports on Congo's union of disabled dockworkers.

Little Poland
In 1803, a small group of Polish mercenaries helped Jean-Jacques Dessalines win the Haitian Revolution. Two centuries later, their descendants live in a poor mountain village near Port-au-Prince, dreaming of repatriation. Riccardo Orizio pays a visit to Haiti's off-white minority.

POSITION____________________

The Trial
It all began when an Angolan journalist wrote an essay criticizing the country's endless civil war. The government sued for libel, and what followed was both brutal and inept—a surreal odyssey through Angola's legal system. Rafael Marques pens a firsthand account of censorship in southern Africa.

With a report on press freedom in Angola by Yves Sorokobi.

UNDER REVIEW____________________

Black in the Box
From Amos 'n' Andy to Martin, from Sanford and Son to Diff'rent Strokes, the history of African Americans on television is a history of segregation and sexual harassment, heartbreaking poverty and interracial adoption. And that's just the comedies. Kelefa Sanneh wonders what's so funny about black TV.

FICTION____________________

Blood for Blood
Staring at the son.
By Yvette Christiansë

The Wood of the Moon
Incense and sensibility.
By Abdulrazak Gurnah

CONVERSATIONS____________________

A Bang and a Whimper
People love to hate Hanif Kureishi. The man who reinvented British literature has been assailed by militant Muslims, peevish feminists, and just about everyone elsehis aunt once called him a “poofter.” Amitava Kumar talks to the author of My Son the Fanatic about sodomy, punk rock, and other British hobbies.

Ready to Wear
Everybody in Mali knows the drill. First you get decked out in your best clothes. Then you select a prop: a radio, a motorcycle, maybe a sheep. And then—if you're lucky—Malick Sidibé takes your picture. Michelle Lamunière talks with him about the sincerest form of flattery.

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