"The African leader needs to engage the African people in the search for a long-term solution. To break out of the paradigm trap requires the blooming of a million flowers. The starting point is recognition that, in today’s world, the legitimacy of the leader derives not from divine authority, nor from tradition, nor from the mere fact of having been elected. Legitimacy derives from the fulfillment of a social contract, from the delivery of what citizens want."

-John Ohiorhenuan, "Don't Cry for Me Africa"

 

TRANSITION 102: Table of Contents

 

 

Night Moves · Nine takes on a city
past dusk—garnered by Dominique
Malaquais
and Cédrick Nzolo


Molili Mabe
My Other Life, by Cédrick Nzolo
Kin Night—No Lights (images)
Mwindaa, catalogue for the ill-lit, by
Cédrick Nzolo


Kitambo
Why, When, How, by Yves Sambu
Where, When, How, by Éléonore Hellio
Who, by Dicoco Boketshu


Tata
Now (Dusk into Light), by Dominique
Malaquais

Then and Now, by Kakudji, Mega
Mingiedi, Daku Rani

Then (Night into Dawn), by Norman Mailer

Parcours/Journey · Poetry
by Aimé Césaire, translated into English by Ronnie Scharfman

Babuzimwi
During the late nineteenth century, Bishop Steele traveled through Tanzania collecting and transcribing oral myths for Western consumption. More than a century later, Lowell Brower, microphone in tow, followed Steele’s trail in an attempt to pick up what had been missed or dismissed—the myths left behind. Along the way, he learned a lot about truth and lies.

From Lear’s Button to Harmond’s Paintbrush
The versatility and talent of actor Harry Lennix are matched only by the breadth of his searching intellect, revealed in this wide-ranging conversation with scholar Peter Erickson.

Command Performance · Fiction
by Matthew Quinn Martin

A Parable of Skillets, Great Adventures, and Hand Touchy · Poetry
by David S. Mills

The Odyssey of Human Rights
In Transition 101, Souleymane Diagne made bold claims regarding the essentially individualistic nature of human rights, appealing to the Oath of Manden to make his case. Philosopher Ajume Wingo begs to differ, offering a rather different historical analysis of the provenance of the concept of human rights in the Western world and suggesting that context may be more important than Diagne appreciates.

Don’t Cry for Me Africa
The recent economic history of Africa has been less than postcolonial thanks to the powerful external institutions that continue to shape policy and to which African leaders continue to cater. John F. E. Ohiorenuan offers some sage advice to the African Princes and Princesses to come.

The Color of Unworthiness
The French visual media, like Western media in general, have often shied away from people of color. The Class, a 2008 documentary film directed by Laurent Cantet and based upon François Bégaudau’s book, relays the experience of a white French teacher in a multiracial lycée. Abdoulaye Gueye asks what the fanfare generated by this widely viewed film, winner of the coveted Palme d’or at Cannes, really reveals.

Nightdreaming about Africa
Nocturnal flights across vast waters to the Continent may inspire profound reflections on culture past and present. En route to Dakar, E. Dovi Abbey ponders the possibility of an African Renaissance and tries to decide which city might serve as an African cultural capital on the order of New York City.

New Visions, New Voices
Where has East African fiction been, and where is it going? Njeri Githire takes a look at developments over the last few decades and prospects for the future.

Conversations of Fathers and Daughters
The African family continues to change, and all the more when children are born and live abroad. Ivor Agyeman-Duah reflects on Fathers and Daughters, a new collection of personal essays by eminent Africans who reflect upon the special relationship that they have with their daughters in the fast-evolving global world.

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